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In “Civilization Hot”, Baobao.comThe value of civilization and preservation of old-fashioned principles
Author: Chen Lin
Source: “Three-Consulting Life Weekly” 2018 No. 40
Time: Confucius was the 2570th year of Gengzi Pu Yue’s 9th day of Guimao
Jiu June 29, 2020
The Confucianism should still become one of the sources of value for Chinese people. This timeBaobao.comThe Identity Competition Program will combine answers and discussions. Participant – Jiabao, which provides Chinese people with the principles of being a human being, the meaning of life, the principles and regulations of the world, and even the basic conditions for the universe, nature, society, and human destiny.
I am a 1978 graduate student and the first graduate student after the Cultural Revolution. We usually talk about the 1977 and 1978 levels of undergraduate students. The two undergraduates together will have nearly 400,000 first graduate students, and there are fewer students in the first batch, and there are not much attention in society. Compared to them, our academic journey of this generation began earlier. In 1980, I had already written my first book, “The Yearly Examination of Zhu Zi’s Book Letter”. We will not distinguish between judiciary students and doctoral students. The teachers all think they are equivalent to Su’s associate doctoral students.
In the Department of Philosophy in Beijing, Teacher Zhang Dainian is my instructor. He would give us two classes, one was Historical Materials and the other was “Methods”. In 1957, he was labeled as a leftist and had no chance to attend classes. The teacher and the teacher started teaching us in 1978. They have been preparing for the course for several decades, and many people came to listen to the course. Two years later, he was unable to attend classes due to sudden heart disease. After the transformation was opened, we can also see the books that Master Rongyoulan gave before Shuanzhang. Someone has summarized our group of people, listened to the teacher’s lectures, and read the teacher’s lectures. From this meaning, we continue to clearly put forward the academic traditions before the website manager.
Happier than ordinary people, after I graduated from my PhD in 1985, I have always been an assistant to my teacher, Mr. Rong, until he passed away in 1990. This is a difficult part of the academic process.
In 1985, “civilization hot” emerged. It should be said that it is the result of a combination of multiple reasons. At that time, when the transformation was promoted to a certain stage, when some problems were encountered, the ruling party had a concept, thinking that there was something wrong with civilization. Including the previous summary of the “Cultural Revolution”, it believed that the root of it was feudalism, which became a common understanding in the early 1980s. Let the heal=”http://www.twdaddy.net/”>Baohao Webmaster In terms of criticism, the teacher believes that Confucianism is Confucianism, which is affected by this. This concept of the ruling party has promoted the research on civilization at a certain level.
There are also some very occasional reasons. At the end of 1984, the China Civilization Book Academy was established, and in January 1985, the first lecture class was held. Who has heard of lectures by teachers, teachers, including Fengyoulan and Liang Shuming? At that time, the influence was relatively large and led people to discuss and reflect on traditional civilization. After 1986, the Civilization Book Academy began to conduct correspondence teaching, which was aimed at thousands of people across the country, and this aspect was instantly wide. The instructor is not only the teacher and the teacher, but also asked Du Weiming and Chen Guying and other overseas students, which is very attractive to the master. There is also a line investigation network. At this time, the master became more and more clear. The transformation and opening up led to a problem of modernization in China.
In 1985, the “Civilization: China and the World” Encoding Committee was established. On December 10, 1986, the editorial committee and the Sanlian Bookstore published a semi-page book advertisement on “Light Day”, and talked about the publication of “Civilization: China and the World”, “Modern Oriental Art Library” and “New Knowledge Library”. This shocked the academic world and inspired the master’s translation of Western learning. The most famous theory of modernization is the theory of German sociologist Max Vober. His book “New Ethics and Capitalist Spirituality” is listed in the “Modern Oriental Art Library” and was published in 1987.
I also had a sense of energy. A year earlier, it was the book “Towards the Future” that started in 1984. This set of books is not a strict academic translation. It uses the “short, flat and fast” method of translation to introduce Oriental science, including history and humanities, but is more related to science. Because it had to be the first to play, it was very important among the students at that time.
In 1987, I talked about these three forces in my article “Three Directions on Thinking about the Future”. The book “Towards the Future” emphasizes scientific energy; the Chinese Civilization Book Academy emphasizes tradition; the editorial committee of “Civilization: China and the World” emphasizes civilization concerns. Therefore, “civilized passion” includes differences, and these three forces are the most representative.
Look back, the “civilized passion” in the 1980s, combined with some thoughts in the early 1980s, formed the civilized thinking initiation movement during the period of transformation and opening up. Even in the Chinese Civilization Book Academy, which focuses more on tradition, there were criticisms of Confucianism at that time.Bao Zunxin and others were hurt.
The people who participated in the Chinese Civilization School are mostly from the teaching and research department of our school, because I had not graduated from school in 1984, so I didn’t participate. Instead, the “Civilization: China and the World” editorial committee, which is mainly composed of young students from the Social Academy. This choice has certain occasionality.
In 1986, after I handed over the manuscript of doctoral papers by Zhu Zi to the publication house, I went to Harvard to start a two-year visit. Although I am not in the country, I have always been concerned about the “civilized passion” that is still developing in the country. Before I went abroad, my attitude towards tradition and Confucianism was not much different from the collection contract. Although I did not have a comprehensive opposition, I also criticized it, saying that traditional civilization did not value personal rights. In those two years abroad, the important thing was that he was influenced by Teacher Du Weiming. Teacher Du taught a course in Peking University in 1985. In the discussion at that time, he brought a sound. Some people talked about Confucianism, but did not treat Confucianism entirely with a erectile attitude. We have more traffic in american. In other words, during the time at american, I noticed that the Christian tradition was no longer there, which made me think about a question: What can traditional civilization still do in a modern society?
So during that time, my understanding changed. In 1987, at the International Seminar on “China in the New Era” held by Manila, Philippines, I submitted a paper “Review and Preview of Modern Chinese Thoughts” and began to talk about the problem of civilization and preservation of old-fashioned ideas. The most important thing about that article was that it first proposed the determination of civilization and old-fashioned principles. The article points out the transformation problem at that time. At that time, some theorists actually proposed the verb of “everything is money-oriented”. At that time, I emphasized that “everything is money-oriented” will never become a powerful tradition of the energy of the people.
At the International Seminar on “Problems and Scenery of Confucianism” held in Singapore in February 1988, I submitted another article “Confucianism in the Multi-Civilization Structure” “A Study and Positioning of Confucianism in the Structure of Multi-Civilization”. That meetingAt the beginning, it has been a situation that has not happened in the past few decades.
My article, on the one hand, spoke about Bao Zunxin’s civilization and inspiring the comprehensive reform of the plan that hopes to make Confucian reform a comprehensive reform plan that covers everything. I remember that on the first morning of the Singapore meeting, Bao Zunxin said, “Your article is for me.”
They believe that Confucianism, which takes “ethical-centered theory” as an important feature, not only restrained the development of Chinese civilization in history, hindered the process of modernization in China, but also in today’s society. href=”https://twsweetdating99.org/”>inclusiveness will still be an important obstacle to the progress and transf
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