requestId:6851861daff444.70901588.
https://www.rujiazg.com/article/The absolute era of the rule of the civilized rule in the history of the sage king
Author: Tang Civilization
Source: Author Author Authorized Confucian Network Release
Time: April 23, 2022
Zhang Hao said that the coordinated background of China’s modern political thinking is Utopianism. At the beginning of this long article “https://www.rujiazg.com/article/The Rise of Utopianism in the Transformation Era”, he said: “Utopian consciousness is quite widespread among modern Chinese intellectuals, and it also has a major position in the important thinking doors of China in the 20th century.”[1] In terms of thoughts, Zhang Hao’s discussion on the “Chinese Utopianism” since modern times almost covered all important doors in the Chinese thinking world from the late Qing Dynasty to the May Fourth Movement, such as republicanism, unrestrainedism, unconditionalism, and Marxism. At first glance, it is surprising that most of the political thoughts that have been popular in China in modern times are not only suspected of being under the scheming, but also, but when we understand the context and meaning of Zhang Hao’s words, we can be more surprised by the unusually in-depth insight behind this words. From Zhang Hao’s citations and self-reports, it can be seen that Zhang Hao’s discourse was particularly affected by Voglin and Niebr. Voglin proposed a “complete atmosphere” of the original combination of god, man, the universe and society as the constant political reality in human life, using the balanced order of consciousness as a model of political thinking, and based on the intellectual assessment of this order of consciousness and its historical development, modern paintings are regarded as an era of spiritualism, believing that the modern reality of overly stimulating human energy actually comes from the “reverse of spirit”. [2] Zhang Hao clearly applied the concept of spiritual knowledge in the modern Chinese 博官网平台网When he wrote about the modern Chinese political thinking, he clearly applied the concept of spiritual knowledge in Woglin’s meaning. For example, when he analyzed the Utopianism of Yu Sitong, he directly said: “Science and religion are both spiritual knowledge.” [3] So that we can say that if the “Utopianism” in Zhang Hao’s words is changed to “spiritualism”, he would not miss his key points. However, strictly speaking, Zhang Hao’s discourse is not a Voglin-style understanding of China’s modern political thinking. Perhaps because of more influence from Nebr, Zhang Hao advocated a low-key, genitalist view based on “dark consciousness”, which means that when he reflects on the evolutionary direction of China’s modern political thinking, he never lost his basic confidence in modernity. His thinking is a low-key modernity, while Voglin pointed out based on his sequential philosophy that the “no restraint” of modernity is his basic characteristic彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩�
https://www.rujiazg.com/article/The Utopianism in modern China is “Chinese and Western Thoughtsinclusivenessonly combining” is the purpose of Zhang Hao’s basic concept of this problem. According to what he said, on the one hand, the “important thoughts of Chinese elite civilization, which is dominated by Confucianism, Taoism and Buddhism. However, traditions have Utopian tendencies”, so they form the main prediction of the intellectuals in modern China receiving Utopianism from the East; on the other hand, the sensory and romanticism that have been inspiring and inspiring the movement of the East have all produced “Utopian confidence in people’s perfectibility and social progress” and have deeply influenced the intellectuals in modern China.[4 ]As for the former aspect, Zhang Hao focused on the tradition of Confucius and focused on exploring the connection between Confucianism tradition and Utopianism. We understand that “Axial Mind Age” and “Dark Idea” are two major themes discussed in Zhang Hao’s modern Chinese thinking history. In fact, they are all extended from the theme of reflecting on the Utopianism of modern China. Zhang Hao’s modern Chinese thinking Shi Yan has not studied but has appeared as a complex face, which is extremely in-depth but also has serious problems.
Zhang Hao has broken through the energy that traces the Utopianism in Chinese traditional thinking back to the Axial Age, and Eisenstadt, Swazi and others’ insights on the Axial Age became the origin of his thoughtsBaobao.com development point. Eisenstadt and Swazi both wrote the Axis Age proposed by Yassbeth with the “outer era”. https://www.rujiazg.com/article/The important thing about the energy of the Axis Age is to awaken beyond consciousness and the critical dimension of the present world. It is obvious, but Zhang Hao believes that “only emphasizing the appearance beyond consciousness lacks the characteristics of the axial era to truly highlight the characteristics of the axial era.” https://www.rujiazg.com/article/Therefore, he emphasizes that the appearance of the human consciousness derived from the beyond consciousness “is the true ideological innovation of the axial era.” [5] Undoubtedly, Zhang Hao’s development is not only smooth, but also important. Extraordinary awakening and human consciousness are actually human https://www.rujiazg.com/article/The two close relationships of energy in the axial period. https://www.rujiazg.com/article/The beyond consciousness guides the human consciousness from the purpose of the two differentiated goals: on the one hand, people have the awareness of their limitations because they realize their own unique connection with the transcendent. On the other hand, people have the awareness of their own ability because they realize their own unique connection with the transcendent. Yes https://www.rujiazg.com/article/Therefore, human awakening is nothing more than a person facing the self-consciousness of the transcendent, and both beyond consciousness and dark consciousness have their place.
Zhang Hao was also deeply influenced by Shi Huaci when he argued about the awakening of people. In the article “https://www.rujiazg.com/article/The Transcendent of Modern China”, Shi Huaci proposed “transcendent” (transcendent) https://www.rujiazg.com/article/The concept of inward expresses Confucius’ “benevolence”, and Zhang Hao expanded this concept into a general understanding of the energy of various civilizations in the Axial Mind Age. So we see that after some discussion, he said: “https://www.rujiazg.com/article/The concept of transcending internalization is not the late Zhou Ru of China.https://www.rujiazg.com/article/The specialty of the two schools of thought in Taoism is a common feature of several important civilization traditions in the Axial Mind Age. ”[6] Zhang Hao further took “extra humanism” to understand the ideological reality of the comprehensive spiritual era’s energy-breaking spirit, and specifically pointed out the grand difference between it and the humanism of the Oriental in the modern era: “In terms of the general sense, the self-perception of the spiritual era contains a kind of human consciousness, which is considered human With his special position, he sets standards with his special talents and evaluates all things in the universe. However, this kind of human consciousness is different from the humanistic concepts that appear in the modern era in the East. https://www.rujiazg.com/article/The latter believes that people are the first to produce thousands of things, and only I respect them, and have the ability to control and apply them to the universe. …It can be seen that the people’s absolute consciousness of the Arizona era is self-aware of the limitations of people under the hood of the conscious mind. https://www.rujiazg.com/article/The arrogance that people who can take God and replace with the modern human nature cannot be as good as those of the same day. ”[7]
If you do not consider the problems that exist as the axial era of historical philosophy, then Zhang Hao’s arguments to this end are extremely outstanding. [8] https://www.rujiazg.com/article/The problem comes to a step: Zhang Hao almost directly published what he calls classical Confucianism from beyond the concept of internalization. State doctrine. It goes beyond internalization and is expressed in classical Confucianism, especially from Confucius to Si Meng, which can combine the two words “the nature of destiny of heaven” and “everyone can be a wise man” and present it as a political expression, which is the virtue of the sage king. Zhang Hao recommended this: “Confucian trust, because the heaven or the way of heaven is internalized in the real world, individuals can express it. In this regard, Confucianism trusts people to have the ability to be deified. It can be seen that Utopianism exists in this Confucian faith. On the one hand, Confucianism believes that the fantasy world will come when people achieve moral perfection through self-cultivation; on the other hand, Confucianism also has a more general approach to designing the country: as long as talents who demonstrate their sacred nature in their real life will govern the whole country,
發佈留言