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Author: Chen Qiping
Source: Author Author Authorized Confucian Network Posted
Time: Confucius was the 2575th year of the year of Jiachen and the third day of the winter moon in the Jiachen period
“Historical Records: The Family of Confucius” concludes Confucius’ “Pen” and “Book” and “Legend”, and later praised the “Year” of the Book of Changes, and there were 3,000 followers and 72 people who were familiar with the six arts. These six arts are the six arts, namely “Pen”, “Book”, “Tree”, “Lecture”, “Book”, “Book”, “Year”. The simplified teachings are used to express teachings and to express teachings. “Zhuangzi·The Universal Chapter” says: “Stupid with Taoism, write with Taoism, benevolence with Taoism, be happy with Taoism, be easy with Taoism, age with Taoism, name and title.” This is the common Tao, and it is connected with the six worlds, ancient and modern times, but no one can do it outside. “Travel Notes·Interpretation” quotes Confucius: “It is known that one can be seen when one enters the country, and one is gentle and honest. One is gentle and honest. One is knowledgeable and knowledgeable. One is broad and easy to teach. One is quiet and subtle. One is respectful and respectful and respectful and respectful and teaching. It is a teaching of the six teachings. “This is the teaching of the six teachings, and no one can come out without any saints or ordinary people. Therefore, Master Ma Yifu, said: “The six ways are clear, the principles of the sages are in this way, the affairs and principles of the whole country are as follows, the separation of all things, the use of unity and dedicated minds are all in this way. If we want to study the natural sacredness of things, we can do everything in full and complete the principles of mind, but we have not given up. The sages use this as teaching, and we follow this as learning, and the teachings teach this, and the learnings learn this is beyond this, where the teachings come from and where the learnings come from.” Through learning, this is established. (Ma Yifu’s “General Speech on the Group”)
“Odeism” is a collection of Kong Men’s questions. “Han Shu·Article” by Ban Guyun, Confucius answered the words of the Master, the people and the people who spoke with each other and spoke with each other. However, Confucius led the door to the door and the current generation, and his learning asked the sect leader where he was? Only in six ears. “Han Shu • Preface to the Book of Arts” says: “Zhongni has no words but is extremely conclusive, and his seventy sons are very contradictory.” This book is about the six arts. The subtle words are also profound and profound. Those who learn to speak of them cannot explain them in detail, so they are called subtle. The big meaning is to integrate the meaning of pervasiveness and to speak for small things. There is no small New Year’s words in the sage, but those who seek to understand the big ones, and those who do not seek to recognize the small ones. This is also said to the machine, there is a small New Year, so the meaning of what it obtains is a small New Year. Seventy sons are big things, so what they have been taught is big meaning; what they have learned is small, so big meaning is different. Now that we want to master the masses, we must first understand the “small meaning of words”. If you want to understand the subtle meaning of his words, you should first look for the “Onlines” as they are all the words that Confucius answered. If you seek “The Book of Thoughts”, if you cannot obtain the meaning, it will be a subtle statement; if you obtain the meaning, you will know that it is a big meaning. It’s a good time to get it, but even though Zhong Ni hasn’t been gone, it’s not worthy of seventy sons.Is it a pleasure? Therefore, Master Ma Yifu said: “The great meaning of the saying goes without saying anything but the six artsTaiwan Baozhuang NetworkFocus on the key, if one applies to one thing, one is learning good. If one thing is to know the gift, one thing is to know the joy of the gift, and one thing is to tell the past to know the coming, and one thing is to know the two. If you know the ten things in a pure way, you will understand the purpose of a good person. This is the true meaning of the whole world. “Who is Shun, who is the one who is there? If you have any skills, you will be the one who is good. “, look at it and be very brilliant, and don’t be content with the one who is good. ” (Ma Yifu’s “Big Words”)
Therefore, the book “Big Words” is the essence of the six books. What Mr. Ma Yifu said is that “the great meaning of the six tales is not the key to the six tales.” The six arts mentioned in “Historical Records” are the six arts. Later, he talked about the five poems, and some people said that “Leju” was destroyed in Qin. However, according to the teachings, the rituals and Confucius have always been there, and they have been in history and have never perished. However, Emperor Hanwu appointed the Five Books and the Five Books to Zhu Zi, although the name of the Five Books was not very appropriate, it became a good student. The Han system used the Five Books and “Theory” to clarify the five books from Confucius’ arts. The recent system uses the “Four Books” first and the five chapters, and the meaning of the “Four Books” is based on the meaning of the “Four Books” and all have reasons. Since the Han and Ming dynasties, scholars have either been specialized in writing or have written many things, and they all have included “Speech” and “Filial Piety”; since the Song and Ming dynasties, scholars have also included “Four Books” and “Filial Piety”. “Theory” is always the key of the Six Paths. The Book of Changes says, “Does it regain the heart of seeing the six harmony?” From Han to Song to the present, the scholar of “The Book of Songs” was the Ming Dynasty who taught Confucius, but only seeks the leaves (xié, harmony) of his learning to be cured. Therefore, Master Liang, the chief teacher of Jianchao, said: “The essence of the six chapters, the essence of the hundred clans, and the teacher of thousands of generations. It has never been as prosperous as Confucius since his life.” (Shangchaoliang’s “Preface to the Collection of Comprehensive Notes and Comprehensive Notes”)
2. Learning students’ faith, learning the ways of the previous kings, and achieving Confucius’ destiny
“Theory” is Confucius’ statement of the Tao. Those who talk about the Tao dare not take advantage of the ways of the previous kings, and they are alive in the sayings of the present world. In ancient times, the ancient kings established the tradition and had three ways: one is called Scripture, which is called Scripture, which is the basis for cultivating literary virtues; the third is called Scripture, which is the basis for cultivating literary virtues; the third is about Scripture, which is the time for Scripture. The ancient kings established the system of rituals and gifts, cultivated them with literary virtues, and practiced them in the world to set an example for the whole country. They also established the way of Taoism, taught them with poetry and gifts, and discussed them with institutional principles to become future generations. Therefore, “The Book of Songs” is the teaching of poems and tributes to fulfill the teachings of the Tao. (Summary of “On the Illusion of the Song and Illusions” in the Sanye Xianglu)
The sage established religion with the Tao, and showed the ancient kings’ morality and the system of rituals and rituals. Therefore, it is said that “What is it like a gift if a person is not kind, and what is it like a gift if a person is not kind?” “The Zhou Dynasty was supervised in the second generation, and it was so depressed that I am from the Zhou Dynasty.” He encouraged his descendants to update their classics and rituals and above. As the saying goes, “Greetings are to ensure peace and peace, and joy changes customs” is the reason for the “Eight Classics and Third” to discuss the “Eight Classics and Three” to discuss the “Eight Classics and Three”.
There is also a training for it, andWith the meaning of systemicity, it is called “policy and virtue.” To regulate things and to control things, it is said that “the way is to be virtue and to be virtuous.” However, I can understand the reason without knowing it, and I can also follow the ways of the previous kings and establish a career and abide by the principles of “a hundred generations of surrounds”. The so-called “politics are righteous” is to judge it with meaning and make it in line with Taoism. This is why “Politics II” summarizes the “integrity” of political affairs.
Therefore, TC:
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